Das rassifizierte Fremde im Bild. Zur Genese differenzbildender Konzepte in der Kunst des 15. Jahrhunderts am Beispiel des Malers Hans Memling
Das rassifizierte Fremde im Bild. Zur Genese differenzbildender Konzepte in der Kunst des 15. Jahrhunderts am Beispiel des Malers Hans Memling
Abstract
Hans Memling’s triptych with the adoration of the three magi (c. 1470, Museo del Prado, Madrid) holds a remarkable historical significance in terms of con-cepts of alterity and racialized otherness. The subject of discussion is the rep-resentation of the so-called ›black king‹ in the iconography of the Three Kings in Christian art. My paper focuses on concepts of human difference in medieval Europe once skin color had changed from an individual characteristic to a col-lective category. This category became ethnicized and part of a cultural con-struction of the other. The painting generates visual tangible differences and articulates qua a designed figure of contrast a specific relationship to the other/the own. In order to create alterity/otherness, the ›black king‹ is shown in contrast to the other figures, which is determined by the figure’s dark appear-ance. Memling reverts to current social and cultural difference marking con-cepts to charge the painting (beyond any message of salvation) with political and social implications. Hereby the painting causes the dissociation and exclu-sion of a social group and confirms the hierarchical Christian world order.
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Keywords:
iconographyracismChristianity