Living whose best life? An intersectional feminist interrogation of postfeminist #solidarity in #selfcare
Living whose best life? An intersectional feminist interrogation of postfeminist #solidarity in #selfcare
Abstract
This article argues that one of the many ways that white supremacy functions within digital culture is to obscure the realities of social inequity via neoliberal dictums for self-improvement and individ-ualist calls to live our ‘best lives’. For decades Black feminists have been advocating for self-care as preservation and community building. This article highlights the need for self-care to return to its roots in Black feminism and to distinguish itself from popular feminist enactments of self-care. To do so, we critically analyse ex-amples of postfeminist enactments of #selfcare on Instagram to highlight how they exacerbate societal inequities. We first explore the relationship between #selfcare and Instagram itself, outlining the effects of Instagram’s affordances on its users to demonstrate how both users and the platform shape each other. Next, we inter-rogate #selfcare as a space of #solidarity, arguing that current itera-tions privilege white upper-class frameworks that benefit from various oppressions. Last, we closely analyse The Nap Ministry, an Instagram account that highlights Black feminist self-care princi-ples that intervene into prevailing white frameworks and, in doing so, co-opts the platform affordances of Instagram to model forms of action and offer frameworks we need for the present. In sum, this article suggests that genuine #solidarity through #selfcare must decenter whiteness and take up a more intersectional feminist lens.
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Creative Commons Attribution Non Commercial No Derivatives 4.0 Generic
Creative Commons Attribution Non Commercial No Derivatives 4.0 Generic
Keywords:
digital culturefeminismactivismsocial media